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Why a free translation cannot cite Charaka in the standard form

The only public-domain English Charaka is Kaviratna's and the only public-domain English Sushruta is Bhishagratna's. Both number verses their own way: Kaviratna prints Lesson XV verse 2 where modern editions print 15/3. The modern numbering is still in copyright, so a reader working from free sources can read a passage but cannot cite it in the form scholars use, and can easily cite it in a form that looks right and points elsewhere.

The only public-domain English Charaka Samhita is Kaviratna's (1896 to 1913) and the only public-domain English Sushruta is Bhishagratna's (1907 to 1916). Both number their verses their own way. Kaviratna prints Lesson XV, verse 2 where every modern edition prints 15/3. The modern numbering, the one every paper and every textbook uses, lives in editions still in copyright.

So a reader working from free sources can read the passage and cannot cite it. Worse, they can cite it in a form that looks entirely correct and points at a different verse, which is harder to catch than an obviously missing reference.

How this project found out, which is the least flattering part

A pass over this site’s concept corpus set out to normalise its classical citations into canonical loci: one agent per concept record, with an adversarial check on every result. The check rejected 120 of 447 normalisations, and 86 of those rejections were the same fault. The normaliser had dropped the words “Kaviratna’s numbering” and emitted a bare standard-form reference. Its own description of the problem was better than ours:

silently adopts the translator-specific number while presenting itself in the standard Cha.Sa. form, which a reader will check against a vulgate edition and find the wrong verse

The concept records themselves were not at fault. They name the translator and the numbering in the text a reader sees. What would have gone wrong is the tidying: a concordance of clean-looking loci, built on top of a careful corpus, asserting a precision its sources do not have.

That concordance is not published, and this page exists instead. The planned deliverable was the thing the check refused.

The shape of the gap

Across the 389 classical citations in the 28 concept records published here:

Citations
Mention a standard-numbering equivalent92
Give only the translator’s own numbering168
Carry neither marker129
Total389

The first row is a ceiling, found by keyword. Of those 92, 78 actually state an equivalence, and 45 state one precisely enough to publish as a verse pair. 29 state it too loosely to assign a number, in words like “roughly” and “onward”. 4 were rejected on the adversarial check and are in the dataset with the reason.

The offset per chapter, where it could be observed

ChapterPairsStandard minus translator
Charaka Samhita Chikitsa 1591constant here
Charaka Samhita Sutra 161constant here
Charaka Samhita Sutra 752constant here
Charaka Samhita Nidana 146constant here
Charaka Samhita Sutra 2131, 4not constant
Charaka Samhita Vimana 22-8, -7not constant
Charaka Samhita Sutra 922constant here
Charaka Samhita Vimana 52-7constant here
Charaka Samhita Sutra 1623constant here
Charaka Samhita Nidana 411constant here
Charaka Samhita Sutra 2311constant here
Charaka Samhita Vimana 81-13constant here
Charaka Samhita Vimana 411constant here
Charaka Samhita Sutra 1712constant here

Every equivalence this project can state

WorkChapterIn the free translationIn the standard editionsAs the source states it
Charaka SamhitaNidana 1Lesson I, aphorism 3Ni. 1/5-1/9 (Trikamji numbering); the five-fold line itself is Ni. 1/6Ni. 1/5-1/9 in the Trikamji numbering; the five-fold line itself is Ni. 1/6. Kaviratna prints this whole run as his single aphorism 3.
Charaka SamhitaNidana 1Lesson I, aphorism 4Ni. 1/10 (Trikamji numbering)Ni. 1/10 in the Trikamji numbering; Kaviratna’s aphorism 4
Charaka SamhitaNidana 1Lesson I, aphorisms 5-6Ni. 1/11-1/12 (Trikamji numbering)Ni. 1/11-1/12 in the Trikamji numbering; Kaviratna’s aphorisms 5-6
Charaka SamhitaNidana 1Kaviratna’s aphorism 5Ni. 1/11 in the Trikamji numberingNi. 1/11 in the Trikamji numbering; Kaviratna’s aphorism 5, printed after the aphorism
Charaka SamhitaNidana 1Kaviratna’s aphorism 6Ni. 1/12 in the Trikamji numberingNi. 1/12 in the Trikamji numbering; Kaviratna’s aphorism 6, printed after the aphorism
Charaka SamhitaNidana 1Lesson I, aphorisms 7-10Ni. 1/12 (Trikamji numbering); sub-parts numbered 12.1 to 12.5 on carakasamhitaonlineNi. 1/12 in the Trikamji numbering, whose sub-parts carakasamhitaonline numbers 12.1 to 12.5; Kaviratna’s aphorisms 7-10
Charaka SamhitaSutra 1verse 23 (Kaviratna)1.24 (standard Trikamji numbering)1.24 (standard Trikamji numbering); printed as verse 23 by Kaviratna
Charaka SamhitaSutra 1verses 43-44 (Kaviratna)1.44-1.45 (standard Trikamji numbering)1.44-1.45 (standard Trikamji numbering); printed as verses 43-44 by Kaviratna
Charaka SamhitaSutra 1Kaviratna prints 43 and 44standard (Trikamji) Sutrasthana 1.44-1.45Kaviratna prints 43 and 44 after the two sentences; standard (Trikamji) Sutrasthana 1.44-1.45
Charaka SamhitaSutra 1Kaviratna prints 56 after the paragraphCa. Su. 1.57 (standard Trikamji numbering)Ca. Su. 1.57 (standard Trikamji numbering). Kaviratna prints 56 after the paragraph
Charaka SamhitaSutra 1Kaviratna prints 58, 59 and 60 after the three paragraphsCa. Su. 1.59-61 (standard Trikamji numbering)Ca. Su. 1.59-61 (standard Trikamji numbering). Kaviratna prints 58, 59 and 60 after the three paragraphs; the OCR renders the last two as ‘69’ and ‘80’
Charaka SamhitaSutra 1verse 133 (Kaviratna)1.134 (standard Trikamji numbering)1.134 (standard Trikamji numbering); printed as verse 133 by Kaviratna
Charaka SamhitaVimana 2Kaviratna’s aphorism 16Vi.2/9Kaviratna’s aphorism 16 (cited in the modern vulgate as Vi.2/9)
Charaka SamhitaVimana 2Kaviratna’s aphorism 20Vi.2/12Kaviratna’s aphorism 20 (cited in the modern vulgate as Vi.2/12)
Charaka SamhitaVimana 4Lesson IV, aphorism 2Vi. 4/3 (Trikamji numbering)Vi. 4/3 in the Trikamji numbering; Kaviratna’s aphorism 2
Charaka SamhitaNidana 4Kaviratna’s aphorism 3 (Nidana Sthana, chapter 4, Prameha Nidana)Nidana 4.4 (Trikamji numbering)Kaviratna’s aphorism 3, his number printed after the aphorism. The Sanskrit clause is numbered 4 in the Trikamji-based text retrieved (carakasamhitaonline, Prameha Nidana): Kaviratna runs one behind here
Charaka SamhitaVimana 5Kaviratna’s aphorisms 17-30Ca.Vi.5/10-23Ca.Vi.5/10-23 (standard). Kaviratna’s aphorisms 17-30, printed after each verse; seven ahead of the standard numbering throughout this block
Charaka SamhitaVimana 5Kaviratna’s aphorism 31Ca.Vi.5/24Ca.Vi.5/24 (standard). Kaviratna prints 31 after it; in this chapter his numbering runs seven ahead of the standard numbering from standard 5/10 onward
Charaka SamhitaVimana 6aphorisms 14-15Vi.6/12Kaviratna’s aphorisms 14-15 (cited in the modern vulgate as Vi.6/12)
Charaka SamhitaSutra 7Kaviratna’s printed numbers 4-6Standard numbering 6-8Kaviratna’s printed numbers 4-6 (the quote ends at his 6; his 7, the stool treatment, is not quoted). Standard numbering 6-8.
Charaka SamhitaSutra 7Kaviratna’s printed numbers 20-23Standard numbering 22-25Kaviratna’s printed numbers 20-23 (the scan shows ‘22’ twice; the second is read as 23). Standard numbering 22-25.
Charaka SamhitaSutra 7Kaviratna’s printed numbers 24-28Standard numbering 26-30Kaviratna’s printed numbers 24-28 (the scan prints ‘26’ and ‘28-27’ irregularly; read as 24, 25, 26-27, 28). Standard numbering 26-30.
Charaka SamhitaSutra 7Kaviratna’s printed numbers 29-32Standard numbering 31-34Kaviratna’s printed numbers 29-32. Standard numbering 31-34.
Charaka SamhitaSutra 7Lesson VII, verse 49 in Kaviratna’s numberingSutra 7/5149 (Kaviratna); the same verse is numbered Sutra 7/51 in the standard numbering printed by carakasamhitaonline, where the Sanskrit was verified
Charaka SamhitaVimana 8Aphorism 123 (Kaviratna’s own numbering, printed after the sattva-sara paragraph; OCR’d ‘12”)Vimanasthana 8.110 (modern vulgate, Yadavji Trikamji, as printed by carakasamhitaonline)8.110 for the sattva-sara paragraph. NUMBERING DECLARED: these are modern-vulgate (Yadavji Trikamji) verse numbers as printed by carakasamhitaonline … That page gives … 110 to ‘smRutimanto bhaktimantaH … sattvasArAH| teShAM svalakShaNaireva guNA vyAkhyAtAH||110||’ … KAVIRATNA’S OWN NUMBERING supports only ONE of its two numbers: 123, printed after the sattva-sara paragraph (OCR’d ‘12”). No marker of any kind is printed at the eight-saras introduction in the BIUSante_47357 scan … Kaviratna’s numbers in this stretch therefore run roughly thirteen ahead of the vulgate
Charaka SamhitaSutra 9verse 1 (Kaviratna)9.3 (standard Trikamji numbering)9.3 (standard Trikamji numbering); printed as verse 1 by Kaviratna
Charaka SamhitaSutra 9verses 2-3 (Kaviratna)9.4-9.5 (standard Trikamji numbering)9.4-9.5 (standard Trikamji numbering); printed as verses 2-3 by Kaviratna
Charaka SamhitaSutra 12Kaviratna splits the aphorism and prints 6 after the normal-function sentence and 7 after the excited-function sentenceCa. Su. 12.8 (standard Trikamji numbering)Ca. Su. 12.8 (standard Trikamji numbering). Kaviratna splits the aphorism and prints 6 after the normal-function sentence and 7 after the excited-function sentence
Charaka SamhitaChikitsa 15Lesson XV, verse 215/3 (modern vulgate numbering used by carakasamhitaonline)Kaviratna’s Lesson XV, verse 2 (= 15/3 in the modern vulgate numbering used by carakasamhitaonline; Kaviratna merges the two opening aphorisms, so his numbers run one behind for this chapter)
Charaka SamhitaChikitsa 15Lesson XV, verse 315/4 vulgateKaviratna’s Lesson XV, verse 3 (= 15/4 vulgate)
Charaka SamhitaChikitsa 15Lesson XV, verses 6-7vulgate Ci.15/7-8Kaviratna’s Lesson XV, verses 6-7 (= vulgate Ci.15/7-8)
Charaka SamhitaChikitsa 1512-13 as printed by Kaviratnastandard (Trikamji) 15.13-15.1412-13 as printed by Kaviratna; standard (Trikamji) 15.13-15.14
Charaka SamhitaChikitsa 1514-15 as printed by Kaviratnastandard (Trikamji) 15.15-15.1614-15 as printed by Kaviratna; standard (Trikamji) 15.15-15.16
Charaka SamhitaChikitsa 1516-18 as printed by Kaviratnastandard (Trikamji) 15.17-15.1916-18 as printed by Kaviratna; standard (Trikamji) 15.17-15.19
Charaka SamhitaChikitsa 1520 as printed by Kaviratnastandard (Trikamji) 15.2120 as printed by Kaviratna; standard (Trikamji) 15.21
Charaka SamhitaChikitsa 1535 as printed by Kaviratnastandard (Trikamji) 15.3635 as printed by Kaviratna; standard (Trikamji) 15.36
Charaka SamhitaChikitsa 1538 as printed by Kaviratnastandard (Trikamji) 15.3938 as printed by Kaviratna; standard (Trikamji) 15.39
Charaka SamhitaSutra 16Kaviratna prints 10 to 1316.13-16.16 (standard Trikamji numbering)16.13-16.16 (standard Trikamji numbering); Kaviratna prints 10 to 13
Charaka SamhitaSutra 16Kaviratna prints 1716.20 (standard Trikamji numbering)16.20 (standard Trikamji numbering); Kaviratna prints 17
Charaka SamhitaSutra 17Kaviratna prints 74-75standard (Trikamji) Sutrasthana 17.76-17.77Kaviratna prints 74-75 after the passage; standard (Trikamji) Sutrasthana 17.76-17.77
Charaka SamhitaSutra 21Kaviratna prints 2 and 3standard (Trikamji) Sutrasthana 21.3-21.4 (first part)Kaviratna prints 2 and 3 after these sentences; standard (Trikamji) Sutrasthana 21.3-21.4 (first part)
Charaka SamhitaSutra 21Kaviratna prints 7-8standard (Trikamji) Sutrasthana 21.11-21.12Kaviratna prints 7-8 after the sentence; standard (Trikamji) Sutrasthana 21.11-21.12
Charaka SamhitaSutra 21Kaviratna prints 12 and 13standard (Trikamji) Sutrasthana 21.16-21.17Kaviratna prints 12 and 13 after these sentences; standard (Trikamji) Sutrasthana 21.16-21.17
Charaka SamhitaSutra 22Kaviratna prints 7 to 922.9-22.12a (standard Trikamji numbering)22.9-22.12a (standard Trikamji numbering); Kaviratna prints 7 to 9. CORRECTED 2026-10-06 from ‘22.9-22.11’
Charaka SamhitaSutra 23Kaviratna’s printed markers 3 and 4 (and his 38 at the end of the lesson)23.4-23.5 (standard/Trikamji; his 38 = standard 23.39)Kaviratna’s printed markers 3 and 4 do bracket the quoted sentence, as the field says, but he is one aphorism BEHIND the standard numbering in this lesson rather than zero-offset: his printed 3 closes what the vulgate numbers ||4|| … and his printed 4 closes ||5|| …, with the same offset at the end of the lesson where his 38 is standard ||39||.

45 pairs from 14 concept records. Each links to the record it came from in the dataset.

There is no formula, and that is the finding

If Kaviratna’s numbering differed from the standard by a constant, this page would be one sentence long and you would need no table. It does not, and the table above shows three separate ways it fails.

The offset differs by chapter. In Chikitsasthana 15 the standard number is one higher than Kaviratna’s across all nine equivalences recorded there, which looks like a rule. In Sutrasthana 7 it is two. In Nidanasthana 1 it is six. In Vimanasthana 8 it is minus thirteen. The spread runs from plus six to minus thirteen, and nothing about a reference tells you which chapter behaves which way.

The offset is not always constant inside a chapter. Sutrasthana 21 shows both plus one and plus four, and Vimanasthana 2 shows minus eight and minus seven on neighbouring passages. One such chapter would be enough to make conversion by rule unsafe everywhere.

Sometimes no offset exists at all, because the relation is not one verse to one verse. Kaviratna’s Nidana 1 aphorism 3 is the whole run Ni. 1/5 to 1/9 in the standard numbering, and the adversarial check rejected one proposed pair precisely because two Kaviratna aphorisms sat inside a single standard sutra, so there was no per-verse difference to state. A table can record a many-to-one relation. Arithmetic cannot.

So the only honest instrument is a table of equivalences somebody has actually checked, which is what this is, and that is why it is worth publishing even though it is small.

What this is not

It is not a concordance of either Samhita. It covers the passages this project happens to cite and nothing else, which is a tiny fraction of two very large books. Anyone who completed it for the whole of Charaka would be doing a real service, and the data here is published under CC BY 4.0 so it can be the start of that rather than a thing to redo.

It also makes no claim about which numbering is correct. Kaviratna’s is not an error; it is a different editorial decision, taken before the numbering that became standard had become standard. The problem is not that one is wrong but that the concordance between them is not freely available, which is a copyright accident rather than a scholarly disagreement.

Corrections

If an equivalence here is wrong, tell us and we will correct it. Every row carries the words the source states it in and a link to the concept page it came from, so each can be checked on its own. The dataset at /verse-numbering.json and /verse-numbering.csv also carries the equivalences that were rejected on the adversarial check, with the reason for each, and the ones the sources state too loosely to assign a verse number. Details are on our corrections page.

Common questions

Is there a free English translation of the Charaka Samhita?
Yes. Avinash Chandra Kaviratna's translation, published between 1896 and 1913, is in the public domain and freely available, as is Kunja Lal Bhishagratna's Sushruta Samhita of 1907 to 1916. Both are complete and both are usable. What they do not give you is the verse numbering that modern scholarship uses, because they number their own way.
Why do Charaka verse numbers differ between editions?
Because Kaviratna organised his translation into lessons with their own aphorism numbering rather than following what became the standard verse numbering of the Trikamji-based printed editions. The two do not differ by a constant. In Chikitsasthana 15 the standard number is consistently one higher than Kaviratna's, but in Vimanasthana 2 the observed differences are minus eight and minus seven on adjacent passages, so no rule converts one to the other. A table is the only way.
How do I convert a Kaviratna verse reference to the standard numbering?
There is no formula, and that is the finding. The difference is chapter-specific and is not always constant inside a chapter. This page publishes every equivalence this project can state from its own sources, as a table and as a downloadable dataset, which is as far as honesty allows. For a passage not in the table, the reference has to be checked against a standard edition, and those are in copyright.
Can I cite a classical verse I read in a public-domain translation?
You can cite it, but say which translation and numbering you used. A reference written as Cha.Sa. Chikitsa 15/2 when the number came from Kaviratna is a well-formed citation that points at the wrong verse, and a reader checking it in a modern edition will find something else. Naming the translator costs nothing and makes the citation verifiable. The concept pages on this site do it on every citation for exactly this reason.

Where this comes from

  • The citation counts are of the classical citations in the 28 concept records published on this site, counted from the records themselves. Four further records exist and are withheld from the site, and their citations are not counted here.
  • Every verse equivalence published here is one a concept record already states in the text a reader sees. Nothing is computed, and no offset is carried from one verse to a neighbouring one. Each was extracted by a judgement pass and then re-checked by an adversarial pass that defaults to rejecting.
  • The counts of how many citations mention a standard-numbering equivalent are keyword counts and are reported as a ceiling. That a citation mentions the standard numbering can be checked mechanically; that a citation has no standard equivalent anywhere cannot be, and is not claimed.
  • The full dataset, including the equivalences that were rejected and the reasons, is at /verse-numbering.json and /verse-numbering.csv.

This page does make a new factual claim: the measurement above is this project's own, and nobody else published it. So it carries its method, its date and the source of every figure, and it names the page each figure was read from so that anyone it describes can check it one page at a time and tell us where we are wrong. The formulary compositions it compares against are not new, and are published with their sources on the pages they link to. See verification.

Reviewed by Dr. Awadesh Pratap Singh, BAMS, on 11 October 2026. What that review covered.

Consult a qualified vaidya before acting on anything here. This page is about how to compare preparations, not about what anyone should take. Ayurvedic practice is prescribed to a person, not to a condition.